Riyadh (UNA/SPA) – Babban Sakatariyar Majalisar Malamai ta sake jaddada bayanin Majalisar Malamai ta ranar 12 Shawwal 1445 Hijira dangane da wajabcin samun izini ga masu son zuwa aikin Hajji, da kuma cewa ba ya halatta a je aikin Hajji ba tare da samun izini ba, kuma duk wanda ya yi aikin Hajji ba tare da izini ba.
Babban Sakatare Janar na Majalisar Malamai Sheikh Dr. Fahd bin Saad Al-Majed ya ce: “Fatawar Majalisar Malamai ta wannan fanni ta samo asali ne a kan wasu dalilai da ka’idoji na shari’a, daga cikinsu akwai abin da shari’ar Musulunci ta tanada game da saukakawa masu ibada da ibadarsu, da kuma kawar da wahala daga gare su: (Allah Madaukakin Sarki Ya ce: (Allah Madaukakin Sarki Ya ce:) tsanani), kuma yana cewa: (Kuma bai sanya muku wani qunci a cikin addini ba), kuma wajabcin samun izinin aikin hajji ya zo da nufin tsara alhazai, ta yadda za a samu damar gudanar da ibadar waxannan manya-manyan qungiya cikin natsuwa da aminci, kuma wannan shi ne madaidaicin haqiqa na shari'a wanda hujjar Sharia ta tanadar.
Har ila yau, shi ne –wato kudurin samun izini – daidai da sha’awar da shari’ar Musulunci ta tanada, yayin da hukumomin gwamnati da suka shafi shirya aikin Hajji suka tsara tsarin aikin Hajji da bangarori daban-daban da suka hada da tsaro, lafiya, wurin kwana da abinci, bisa ga adadin da aka ba su. Idan adadin alhazai ya yi daidai da wadanda aka ba su izini, hakan zai kai ga ingancin ayyukan da ake yi wa alhazai. Kuma shari’ar Musulunci ta yi nufi da wannan, kamar yadda fadinSa Madaukaki: “Kuma ka tuna (Ya Muhammadu) Muka sanya Ɗakin majalissar mutane da aminci, kuma Muka riƙi [Ya Muhammad] daga madaidaicin Ibrahim, wurin salla, kuma Muka yi wa Ibrahim da Isma’ila wasiyya da cewa: “Ku tsarkake Ɗakina ga masu yin tawafa da masu tsayuwa a cikinsa da masu yin sujada.
Ya kara da cewa: “Alkawarin samun izini yana daga cikin yin biyayya ga majibinci a cikin gaskiya, Allah madaukaki yana cewa: (Ya ku waxanda suka yi imani ku yi da’a ga Allah, kuma ku yi da’a ga Manzo da ma’abuta al’amari daga cikinku), kuma akwai nassoshi da yawa a kan haka, dukkansu suna tabbatar da wajibcin da’a ga majiyyaci a cikin abin da ya dace, da kuma hani ga saba wa umurninsa, kuma shi ne kudurin hakki ga wanda ya yi riko da shi, shi ne izni ga wanda ya yi riko da shi. tana da lada, kuma wanda ya sava mata ya yi zunubi kuma ya cancanci azabar da waliyyi ya shar’anta”.
Majalisar Manyan Malamai ta ba da shawarar cewa a sami izinin. Domin kuwa idan Allah ya yarda da wannan bukata za ta hana mumunar cutarwa da hadurran da ke tasowa daga rashin samun wannan izinin, da suka hada da yin tasiri ga lafiya da lafiyar mahajjata, da ingancin ayyukan da ake yi musu, da safarar su da tsare-tsarensu na hada kai tsakanin wurare masu tsarki.
Hukumar ta bayyana cewa yin aikin Hajji ba tare da izini ba, ba wai kawai cutarwa ce ga mahajjata ba, har ma da sauran alhazan da suka bi ka’ida. Ya tabbata a cikin Sharia cewa cutar da ta yi tsawo ita ce mafi girman zunubi fiye da cutar da ke karami. A cikin hadisin da aka yarda da shi, Manzon Allah (SAW) ya ce: “Musulmi shi ne wanda musulmi suka tsira daga harshensa da hannunsa”. Kuma Manzon Allah (Sallallahu Alaihi Wasallam) ya ce: “Kada a kasance mai cutarwa, kuma ba mai mayar da martani ba”.
Ta karkare bayanin nata da cewa jajircewar samun wannan izini alama ce ta tsoron Allah Ta’ala. Wadannan tsare-tsare da umarni an kafa su ne kawai don amfanin mahajjata. Allah Ta’ala yana cewa: “Kuma wanda ya wajabta wa kansa aikin hajji a cikinsa, to babu jima’i, kuma babu fasikanci, kuma babu jayayya a cikin hajji”.
(Na gama)
